5 Proverbs to Live By

Like many of you, I was saddened to hear that after more than eight decades in circulation, Catholic Digest ended its print run with the Summer 2020 issue. I have enjoyed writing my “Bible in 5” column for the Digest these past two years. Below is a column I especially had fun with and that readers seemed to enjoy. I hope you like it, too.

5 Proverbs to Live By

The book of Proverbs—a collection of wise sayings—is classified as “wisdom literature.” This means it is primarily focused on how to live a good, faithful, meaningful life. Wisdom literature relies on human experience and an awareness of God’s presence in our world and in our daily lives. In this column, we’ll explore five proverbs that are as relevant now as they were over two thousand years ago when they were first written. Here’s to good advice for a meaningful life!

1. How much better to get wisdom than gold! To get understanding is to be chosen rather than silver (16:16). In a world where we want everything fast and easy, and where we’re always expected to have a clever comment or a quickly-formed opinion, wisdom is no longer the valued commodity it used to be. Wisdom grows slowly from experience, patience, and listening. Those who have wisdom know its value. They know its value is greater than anything money could buy or anything that comes quick and easy. There is a great irony here—those who already have wisdom know its value; those who don’t may never be wise enough to seek it!

2. Rash words are like sword thrusts, but the tongue of the wise brings healing (12:18). As a society, we are all too aware of the pain caused by harsh words. Bullying and cyber-bullying weigh heavily upon our collective conscience. And yet we continue to judge and lash out, whether online or in our homes, schools, or workplaces. It is partly comforting and partly disturbing to know that these “sword thrusts” have been a problem for human beings from ancient times. Once again, wisdom offers a corrective. The “tongue of the wise” not only makes better choices and refuses to inflict pain—it brings healing. What a gift—to be wise, and to heal others with one’s words. Lord, give us wisdom, that we may heal rather than harm!

3. Whoever is kind to the poor lends to the Lord, and will be repaid in full (19:17). Here is a rich proverb, and one that echoes throughout the pages of Scripture in both testaments. It seems that the way we treat the poor is the way we treat God (Matt 25:35). In other words, God identifies closely with the poor because he loves them so dearly. The poor are not always able to repay the good done on their behalf. Jesus will later preach that this is good—we should try to do things for people who cannot repay us (Luke 14:12)! This is because we should do things out of love, and not for our own gain. And yet the words of this proverb and the words of Jesus both tell us that God himself will repay us when we love and help those who have less than we do (Luke 6:35; 14:14).

4. Better is a dinner of vegetables where love is than a fatted ox and hatred with it (15:17). What a wonderful image! I imagine my own family with a pizza delivery, or another night of pasta. But we are happy. There might be another family down the street or across the world that has a mansion, a personal chef, and a gourmet meal. But they may not have love for each other. And when there is no love, the food just doesn’t taste as good. I’ll take vegetables over a “fatted ox” any day. How about you?

5. Gray hair is a crown of glory; it is gained in a righteous life (16:31). Well, here’s a proverb we can all rally behind! Gray hair comes to us all, and although we may resist it with a variety of tactics, we can’t stop time. This proverb is about so much more than our hair color. It means that the longer we live, the more potential we have to live righteous lives. The longer we live, the more potential we have for wisdom, which is the crown of a life well-lived. Our modern American culture may not equate age with glory, but the Bible certainly does. So hold your head high and wear that crown of glory! You’ve earned it!

This column originally appeared in the February 2020 issue of Catholic Digest.

5 Bible Facts for Advent....and other news

Hello, my long lost friends! And blessed Advent to you! I pray that you all are well in this season of hope and light, even in the midst of winter’s dark and cold days. Please enjoy the article below, “Five Bible Facts for Advent,” which was originally published in Catholic Digest. Below the article are some announcements and tidbits.

Advent is the perfect time to learn more about the Gospel stories of Jesus’ conception, birth, and infancy. We call these stories the “infancy narratives.” We are already quite familiar with these stories, but you may find something new or surprising in this month’s list of five!

1. Only the Gospels of Matthew and Luke tell us about Jesus’ birth. While all four Gospels tell us about the death of Jesus, only two of them tell us about his birth. Mark’s Gospel launches very quickly into the ministry of Jesus with no mention of his birth or origins. John’s Gospel describes the preexistence of Jesus with God, and he does say that “the Word became flesh and made his dwelling among us” (1:14), but John does not provide any details about the circumstances of Jesus’ birth. Interestingly, only the first two chapters of Matthew and Luke are devoted to the stories surrounding the conception, birth, and infancy of Christ.

2. Matthew’s infancy narratives tell us more about Joseph, while Luke’s tell us more about Mary. Although Matthew and Luke both tell stories about the birth of Jesus, they tell these stories in very different ways. For example, in Matthew the Annunciation is made by an angel to Joseph, while in Luke the Annunciation is made by an angel to Mary. In Matthew’s Gospel, we are told that Joseph has dreams that reveal God’s will and allow him to keep Jesus safe from those who wish him harm. In Luke’s Gospel, we are told a great deal about Mary: She visits her cousin Elizabeth, sings a canticle of praise, receives foreboding words from a prophet, and “[keeps] all these things in her heart” (2:51). Joseph’s name peppers Matthew’s account, while Mary’s name is mentioned 12 times in Luke’s account!

3. Matthew’s account of the birth of Jesus is dark in tone, already foreshadowing the cross. Another way Matthew’s infancy narratives differ from Luke’s is that they are very different in tone. In Matthew’s account, the cross—an event which we do not typically associate with the birth of Jesus—already looms over his infancy. A decidedly dark note is sounded in the jealousy of King Herod, who wants to “destroy” Jesus when he hears of the “newborn king of the Jews” (2:2; see 2:13). In a horrifying and violent scene, Herod orders the massacre of all boys in Bethlehem age two and under. The jealousy, deception, and death of innocents highlighted in Matthew’s account all foreshadow the cross of Jesus. Of course the Resurrection is also foreshadowed: The infant Jesus is saved from destruction by the plan of God and lives on to become the savior of his people. As usual God has the last word, and it is a victorious one.

4. Your manger scene at home is likely a combination of details from Matthew and Luke, as well as some traditions that are not in the Bible. If you’re looking for an interesting Advent activity, read the infancy narratives (Matthew 1–2 and Luke 1–2) and compare what you read with what you see in your manger scene. Which Gospel mentions a stable? Which one mentions the Magi? What about shepherds, camels, angels, a star, and a manger? You’ll find that many of these things are found in one Gospel but not both. You may even find that a few items in your manger scene are not mentioned at all; for example, your Magi may be wearing crowns, but there is no mention of “three kings”! This can be a fun and informative activity for families. It helps us distinguish between the two different accounts of the birth of Jesus and enhances our awareness and appreciation of the diversity found within Scripture.

5. Jesus was born into a family. We may take this fact for granted, but it is worth some reflection this Advent season. Jesus did not appear on earth out of nowhere. He wasn’t like Superman, landing in a pod sent from another world. Rather, the Son of God was born of a human mother, emerging from her womb and into her arms just like every other child, just like each of us. He felt cold and hunger; he cried for his mama just like we did. Jesus is one of us. As St. Paul wrote, “For you know the gracious act of our Lord Jesus Christ, that for your sake he became poor although he was rich, so that by his poverty you might become rich” (2 Corinthians 8:9). It is this reality—God with us—that is at the heart of the Advent season. 

(This article, which was originally published in Catholic Digest’s Bible in 5 column, is reproduced with the permission of Bayard, Inc. Reproduction of this material, in any form, requires the written permission of Bayard, Inc.)

Announcements:

• As many of you know, I’m taking a year off from speaking engagements, but I will be giving an Advent Evening of Reflection (with music by Brian Rucci) at St. Robert Bellarmine Church (52 S Elm St, Windsor Locks, CT) on Wed., Dec. 11, from 6:30-7:45 p.m. All are welcome! There is no cost and no need to RSVP.

• Sr. Lany Jo Smith, ASCJ, will be offering an Advent Afternoon of Reflection entitled “Mary: The Heart of Advent” with the Saint Ann Choir at Saint Ann Church (501 Naugatuck Ave, Milford CT) on Sun., Dec. 8, from 5:00-6:00 p.m. She’s a beautiful soul, and they’re a beautiful choir. You can’t go wrong here.

• Speaking of beautiful souls, if you’re looking for a nice Christmas gift for yourself or someone else, consider Benedictine Sister Macrina Wiederkehr’s new book The Flowing Grace of Now: Encountering Wisdom through the Weeks of the Year. If you’re familiar with Macrina’s work, you know she’s a fine teacher, a clear writer, and a mystical, prophetic voice. This is Macrina’s first book in a decade, and there’s no better time to start reading it than at the start of a new year. Sr. Macrina selects “52 Teachers”—one for every week of the year—to guide you to recognize and live the “flowing grace of now.” The teachers are biblical and creative—like blindness, simplicity, and silence. Weekly prayers and inspiring spiritual quotes finish out this beautiful little book. Find it here, and learn more about Sr. Macrina Wiederkehr here.

• And my Advent book is available on the Little Rock Scripture Study site with free shipping through Dec. 13 and bulk rates on 6+ books! Here it is.

• From my home to yours, may your Advent season be one of peace. May every light, and every gift, and every quiet moment, remind you of Christ.

Madeleine de la Biraudiere, gouache on poster board. Courtesy Sacred Art Pilgrim.

A Prayer in Times of Stress

My new book is out, and the topic is . . . stress! Finding Peace: Letting Go of Stress and Worry is a new title in Little Rock Scripture Study’s Alive in the Word series. Each short book in the series explores three Scripture passages on a single theme, helping individuals or groups pray with the Word and apply it to their lives. Finding Peace is available on Amazon or at bulk rates for groups at Little Rock Scripture Study or Liturgical Press.

Below is an excerpt from Finding Peace—a prayer I wrote for stressful times. Feel free to share it with anyone who might like to have it. I wish you peace!

And speaking of peace, thank you so much for the kind words and encouragement that many of you sent my way after my rather fragile Easter blog. As Scully once said to Mulder, “I had the strength of your beliefs.” Easter in us!

 
A Prayer in Times of Stress

Lord God, you have promised
that you are never far away, even when I feel alone;
that you will never leave me, even when I feel abandoned;
that I will never be overcome, even when I feel defeated;
that there is beauty where I do not see it;
that there is music where I do not hear it;
that there is life where I do not feel it.

Whatever I am going through,
whatever the future may bring,
whatever questions I have,
whatever bad news I hear,
whatever pain comes my way,
whatever I cannot control,
be with me, my God, and this will be enough.

Whatever I lose,
whatever I have lost,
whatever is said,
whatever is done,
whatever is broken,
whatever won’t heal,
be with me, my God, and this will be enough.

Whatever decisions I struggle to make,
whatever pressure weighs down on me,
whatever I regret,
whatever I confess,
whatever I remember,
whatever I forget,
be with me, my God, and this will be enough.

Fill my restless spirit with your presence, and this will be enough.
Fill my tired mind with your peace, and this will be enough.
Fill my aching heart with your love, and this will be enough.
Amen.

Amy Ekeh
© 2019 Little Rock Scripture Study

And the Soul Felt Its Worth

In the book of Genesis, God’s first words to human beings after sin enters the world are: “Where are you?” (Gen 3:9).

Deeply emblematic of the rupture between humans and God, these probing words both sadden and inspire us. On one hand, we respond: “I’m sorry! I’m ashamed!” On the other: “I’m here, God! I’m here!”

It is in answer to both of these gut responses that Jesus has come. It is in response to both that he is born in us at Christmas. For God so loved the world that God also calls out: “I’m here!”

This Christmas, my prayer is that a reassurance, a peace that passes all understanding, will lodge in our hearts—a reassurance that there is no more need for God and for us to call out to each other with those heartbroken words: “Where are you?” No more rupture, no more shame. Christ our Savior is born . . . and the soul felt its worth!

Merry Christmas, all!

* * * * * * * * * * *

Thank you to my friend Jeanne for sharing these words of encouragement from the New York Times: “Staying Catholic at Christmas.”

My December column for Catholic Digest is available online: “5 Bible Facts for Advent.”

The Saint Ann Choir will give a free Christmas concert on Sun., Dec. 30, 4:00 p.m., 501 Naugatuck Ave., Milford, CT. I look forward to seeing some of you there!

A note on today’s blog: The fact that God’s first words to Adam and Eve after they sinned were “Where are you?” is pointed about by Enzo Bianchi in his wonderful little book God, where are you? Practical Answers to Spiritual Questions. He says that God asks Adam and Eve where they are, but soon enough, we begin to ask God where he is! Christmas is an especially fruitful time to ponder these questions.

Saincilus Ishmael, Acrylic on Wood, Courtesy Sacred Art Pilgrim.

They Worshiped But They Doubted

I’ve always appreciated Matthew’s resurrection narratives (see Matt 28), which include two powerful accounts of disciples worshiping the Risen Christ. In one such account, they literally embrace his feet in a deeply symbolic act of homage (28:9). In another story (which we heard in last Sunday’s Gospel) Matthew includes this wonderfully realistic statement: “When they saw him, they worshiped, but they doubted” (28:17).

This may strike us as odd. Worship and doubt are essentially opposites. Worship means you’re “all in.” You’ve decided. You believe. You’re in awe, fascinated, engaged. Worship is a total giving over of yourself. But doubt means you aren’t sure. You’re wavering. You hesitate. You’re afraid of something, or afraid of yourself. Doubt means you’re holding back.

 “They worshiped, but they doubted.”

This is what we do. It's a familiar human rhythm. We worship, but we doubt. We’re all in, and then we’re not. We believe, and then we waver. We’re in awe, then we’re afraid it isn’t real. We’re fascinated, then we wonder why. We’re engaged, then we falter. We start to give ourselves; we hold back.

The disciples were only human. They were simply and genuinely human, even at that moment, on a mountaintop, face to face with another human being who had (impossibly!) risen from the dead. They worshiped him glorious and glorified, but they doubted.

My brothers and sisters, don’t be ashamed in the moments you doubt, or when your worship does not achieve a total gift of yourself. Don’t be disappointed when you waver. Remember these disciples on the mountain. We know that they loved Jesus, and he loved them. In your worship and in your doubt, you love him too. In your moments of being human – high and low moments – moments in liturgy, moments at home, moments at work, moments in your car, moments alone in a quiet church, or at the beach, or lying awake at night in your bed – you worship, you doubt, you love the Risen Christ.

Worship and doubt, this unlikely pair, are as natural for humans as breathing, as living and dying. You are human, and he loves that about you. Haven’t you found that worship creates a relationship that leaves plenty of room for your doubt? So when you can, embrace his feet and do him homage (28:9). And when you can’t, be at peace. He embraces you.
 

“And behold, I am with you always, until the end of the age” (Matt 28:20).
 

Frances Watt. Mixed media painting. Courtesy Sacred Art Pilgrim.

Announcements

• It’s great to be back with you after my hiatus due to our big move! We’re still busy getting settled, but we’re moved in and happy in our new home.
   
• My Advent book is out! You can purchase it at Liturgical Press, Little Rock Scripture Study, or amazon.com. I’m currently working on a book in the same series about finding peace in a stressful world.
   
• I’m enjoying my work with Little Rock Scripture Study! Cackie Upchurch, the Director of LRSS, recently interviewed me for Little Rock Connections. The interview is here.
   
• Everyone is invited to a concert at my home parish in Milford, CT. The Saint Ann Choir will give an encore performance of their inspiring Pentecost Concert on June 21, 2018 at 7:00 p.m. (501 Naugatuck Ave., Milford). The concert is free. I promise you’ll be glad you came!